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Adibashis
Need Patronage |
by
Jerome Sarkar |
The 9th
of August is declared as the International
Day for Indigenous people with the prime
aim to create awareness about the tribal
people. They need attention by the government
and the people at large. We must remember
that we owe a lot to the tribals. Many of
us have grabbed their lands and properties.
If they are poor and backward today, we
are responsible for it. We must now give
them their due. The observation of the day
is to make us aware and stimulate us to
repay our debts by sharing our assets with
our tribal brothers and sisters.
Tribal minority communities
live in small groups across Bangladesh.
Not long ago, the indigenous people called
Adibashis lived in peace and harmony with
the nature of this once a very lush green
landscape. With the ever increasing population
and rising demand for lands, the tribal
people such as Chakmas, Garos, Santals,
Oraons, Rajbangshis, etc. have lost much
of their pristine habitats or lands, trades,
culture etc. to the pressure of the over-stretched
majority community. They have become a vulnerable
section.
A baseline study was conducted
by RDRS Bangladesh, a leading NGO, on ‘Adibashis’
life and living condition’ within
its working area in Rangpur-Dinajpur region
in northwest part of Bangladesh. The survey
results obtained through on-the-spot study
indicate that the Santals, the Oraons, the
Rajbanshis are the major indigenous communities
living in the area.
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Education
and Training: Tribals lag behind others
in education and vocational training. Recommendations,
therefore, emphasized the need primarily
to improve their living condition by creating
sources of income for their sustainability,
scope for education and vocational training.
With this end in view, the ‘Education
and Training Programme’ was launched
by RDRS in 2001. ‘Group Approach’
was adopted to bring the people together,
raise awareness and motivate them for their
stronger fraternity and sense of unity.
The tribal adults have realized and accepted
the premise that without unity they cannot
rise above the line of poverty and survive
as respectable human beings. The idea of
small group formation was therefore readily
accepted.
Multifarious income generating
activities: On 7 June 2002, we set off on
a journey to visit the RDRS projects for
Adibashis and get a first hand picture of
the progress of the programme. An inter-active
session with a female group of Adibashis
namely ‘Chotta Chowlia Golapzal Mahila
group’ in Bhognagar village of Birganj
Upazila under Dinajpur District was organized.
From discussion, it was gathered that the
Group consisted of 18 female members and
their group saving stood at Tk.3,603/=.
3 members had already taken loans for investment
in farm production.
Martha Murmu, Lolita Soren
and others narrated their history that their
forefathers owned vast stretches of lands
but now their land ownership is rapidly
shrinking. They now live and work on lands
of others. The womenfolk were seen harvesting
maize in one crop field while another group
of womenfolk was seen transplanting crop
seedlings. Male members are either labourers
or self-employed. Nearby one elderly man
was weaving a fish net and another was making
bamboo baskets. These were their ancestral
trades. Handicrafts were one of their prime
professions but now it is dwindling away
very fast.
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We visited
another Group, namely ‘Krishnopur
Adivashi Mohila Group’ in Thakurgaon,
formed in early January 2002, have 16 female
members, regular savings over 5 months accumulated
to Tk.1,632 as per their books of accounts.
18 families belonging to Musohar tribal
community live in a cluster in Krishnopur.
Some group members have
joined the Adult literacy course. Many of
them now can at least write their names.
A team of 15 members was attending a sewing
class at B.D. Hall, Thakurgaon. It was a
90-day tailoring course. At the end of the
course, the trainees would become owners
of sewing machines. As per proviso, the
members who attended the classes regularly
would be eligible to get sewing machines
at free of cost. The trainees in another
class expressed their keen interest to acquire
the skills of making jute handicrafts. A
strong enthusiasm was visible – basically
to increase their skills for furthering
their source of income.
We also visited a Mechanical
Training class where a team of 11 Adibashi
boys from different areas of Thakurgaon
district was undergoing training in RDRS-run
Training Centre. Mechanical training included
Motorcycle and bicycle repairing. A 16-day
training was held on dismantling and re-fitting
different parts of two-stroke and four-stroke
engines. The boys also suggested for power-tiller
repairing training course, which they said,
would open up another area of opportunities
for them. A power-tiller machine, as they
reported, can be adopted to serve as "autorickshaw"
"speed-boat" & "wheat
crushing machine", etc. depending on
and matching with seasonal needs. This indicates
their verve, spirit and urge to learn and
open up scopes for further income generation
and upgradation of living condition.
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Traditions
and Culture of Adibashis: Continuity and
promotion of cultural norms and values is
an inalienable urge of any race or society.
Tribal culture is rich but is fading away
fast due to neglect, isolation, lack of
opportunities, scope and support. Tribals
on their own cannot do anything significant
to enrich and maintain their cultural heritages.
They need assistance of others. To foster
and revitalize their traditions, culture
and values, a 4-day training course was
organized by RDRS Atowari Training Centre,
Panchagarh. 18 Adibashi participants from
different areas attended the course during
the first week of June 2002.
The training has invigorated
the participants with high hopes and aroused
their spirit to revive the almost forgotten
and dying culture. The participants have
gone back with a fillip to practice what
they have learnt in the training centre
and form groups to sustain positive values
and enrich their culture inheritances. The
participants admitted that the training
increased their capacity and skill. By promoting
their folk songs, traditional dance postures
and gestures with the playing of traditional
musical instruments, an attempt was made
to revive and preserve their lost heritage.
Participants categorically stated that –
at any cost Adibashi culture should be preserved
for true existence of Adibashis. In order
to retrieve and enliven the cultural heritage
of Adibashis, their cultural activities
may be audio and video taped and broadcast
more and more on Radio and Television by
the Government Agencies, private commercial
entities and NGOs.
Promotional Dissemination
of information: Orientation programmes on
primary health care, establishment of vegetable
gardens, practice of homestead farming,
use of safe drinking water and sanitary
latrines, efficient use of micro-credit
facilities, employment and other income
generation activities are to be organised.
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We came across another Adibashi (Santal)
village in Birganj. All were serene and
peaceful in the village. Air was so refreshing.
Houses were surrounded by green trees
all around. Crop fields were filled with
maize. The maize grows well in the locality.
Sugar cane fields were also seen. A discussion
session was initiated with a group of
Adibashis. Interestingly to note that
- no sex abuses exist among tribal people,
no women tortures/oppressions were reported.
However, sad to admit that sometimes the
tribal females become victims of sexual
harassment of the sadist members of majority
community.
In a tribal community, women are independent
at home and outside. They have no dowry
system. So there exists no violation of
morality against women.
In case of sickness, they depend on traditional
herbal medicines for restoration and cure
of health. They cannot afford to buy medicines
marketed by commercial pharmacists. This
has become a boon for them. They derive
their healthiness from the Mother Nature.
They have remained beyond the tentacles
of chemical abuses.
Where do they stand? So far, a very little
has been done by the government and the
NGOs forget private initiatives for the
tribal people. But whatever little opportunity
came their way, tribals took full advantage
of it. They are keen to improve their
lot but they do not have resources. They
need help of others.
A lot is to be done. Tribals are still
a very backward community. The government
and NGOs, therefore should take some practical
measures to improve the lot of the tribals.
Tribals are peace loving. By promoting
their interests, we shall virtually promote
peace and serenity for ourselves too.
Suggestions: In the context of the above,
following points are suggested a) The
Adibashis need to be involved in the mainstream
development activities, b) Training on
awareness, advocacy, legal rights, human
rights, etc. to be imparted to them. c)
Instill efforts to and build up confidence,
courage and diligence in tribal people.
d) Time to time, Fair (mela) or similar
festive activities should be encouraged
and organised where Adibashis and non-Adibashis
can publicly participate to bridge the
existing gap between them with brotherhood,
mutual co-operation and respect.
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